Tipitaka >> Abhidhamma Pitaka >> Yamaka >> 1.Yamaka-Mula
Pali Versions : Pali-English Version and Pali-Devanagri Version
The Chapter 1 of Yamaka (Teaching in Pairs) ,translated by Ven.U. Narada
For Reading see File:Yamaka mula-1.pdf
Note : Below is the OCR text dump of the translation by Ven.U. Narada, not proof read.
1. MULA YAMAKA - PAIRS ON ROOTS[]
INTRODUCTION[]
Leading the BOOK ON PAIRS is the Pairs on Roots. As in all the following divisions, there are charts and diagrams used to supplement the explanations in the introductions preceding each D1V1SION as they occur in sequence. This is done to augment the clarity and for speedy understanding of the briefing in each of the introductions.
Accordingly the YAMAKA Pairs has a Ten-fold division, namely:-
Mula Yamaka - Pairs on Roots
Khandha Yamaka - Pairs on Aggregates
Ayatana Yamaka - Pairs on Bases
Dhatu Yamaka - Pairs on Elements
Sacca Yamaka - Pairs on Truths
Sankhara Yamaka - Pairs on Formations
Anusaya Yamaka - Pairs on Latent States
Citta Yamaka - Pairs on Consciousness
Dhaanma Yamaka - Pairs on Phenomena
Indriya Yamaka - Pairs on Faculties
Of these, The Buddha explained as follows:-
1. Mula Yamaka - the. Pairs on Roots which is further subdivided into:-
a) Uddesa - Numeration
b) Niddesa - Exposition
Of the two and in brief, Uddesa (Numeration) has four sub- classifications as shown below -
a) Wholesome word
b) Unwholesome word
c) Indeterminate word
d) Mental phenomenal word
Niddesa not only uphold the above clear explanation but also expounds them in greater detail.
Furthermore, Uddesa is again two-fold when reckoned in this way-
1) Tika - Matika (Triplet Table of contents} amounting to twenty-two-categories. while
2) Duka - Matika (Couplet Table of contents) amounts to one hundred categories.
A brief example of the Triplet Table of contents is as follows
1) Triplets on Wholesome state
2) Triplets on Feeling and so on.
In greater detail, Triplet on Wholesome State is ten-fold consisting of:-
1) Mula Vara - Chapter on Root
2) Hetu Vara - Chapter on Cause
3) Nidana Vara - Chapter on Source
4) Sambhava Vara - Chapter on Production
5) Pabhava Vara - Chapter on Birth
6) Samuttjhana Vara - Chapter on Arising
7) Ahara Vara - Chapter on Nutrition
8) Arammana Vara - Chapter on Object
9) Paccaya Vara - Chapter on Conditional Relation
10) Samudaya Vara - Chapter on Origin
Of the Ten mentioned in the above, Mula Vara is the Chapter on Roots and is four-fold as indicated below:-
1. Kusaia Pada - Wholesome words
2. Akusala Pada - Unwholesome words
3. Avyakata Pada - Indeterminate words
4. Kama Pada - Mental words
Of the four mentioned in the aforesaid, the Wholesome Word is four-fold
1. Method on foot
2. Method on root condition
3. Method on having root
4. Method on having root condition
And said Method on roots is three-fold as enumerated below:-
1. Pairs on the root
2. Pairs on the same root
3. Pairs on the mutual root
Again, of them the pairs on the root is two-fold (of questions):- and furthermore each of the question has two aspects that is:-
1. Certain word in pair, and
2. Uncertain word in pair
How certain? They are hereby explained.
There are twenty-one wholesome consciousnesses and thirty-eight mental factors which are classified as wholesome slates and must be understood as such.
And now how Uncertain? Given below are three roots of wholesome consciousness.
1. Non-greed
2. Non-hatred
3. Non-delusion
but it is Uncertain about their being wholesome or not.
Therein the other two remaining, that are the pairs on the same root and pairs on the mutual root are similarly explained, as pairs on the root
In the same way, the three other roots which are Method on root condition. Method on having root and Method on having root-condition explained as before. .
Thus at the Method on roots, there are three types of pairs, six questions and twelve specifications.
As such, the rest of the three remaining methods, also have the same explanation all the Method on roots.
(Please refer to CHART "A” and “B” in the APPENDIX)
NIDDESA - EXPOSITION:
NIDDESA means exposition in greater detail and begins with the Chapter on ROOTS. Niddesa is also two-fold, that is
1. Tika Matika - Triplet Table of Contents, and
2. Duka Matika - Couplet Table of Contents
The Triple Table of Contents consists of -
1. Triplet on the Wholesome Consciousness
2. Triplet on the Feeling .. and so up to the twenty two categories.
Of the twenty-two categories, just mentioned the Triplet on the WHOLESOME is two-fold namely:-
1. Chapter on Root
2. Chapter on Cause
And so on. The Chapter on Root is four-fold:-
1. Wholesome words
2. Unwholesome words
3. Indeterminate words
4. Mental words
The Wholesome Word is again four-fold:
1. Method on the root
2. Method on the root condition
3. Method on having root
4. Method on having root condition
The Method on Root is further sub-divided three-fold:
1. Pair on the Root
2. Pair on the same Root
3. Pair on the mutual Root
The Pair on the Root is two-fold as shown below:
1. In regular order
2. In reverse order
The Regular order is again two-fold:-
1. Question
2. Answer
The Question is also two-fold:
1. Certainty
2. Uncertainty
The rest can be similarly explained as is now done.
Please refer to the relevant CHART “C " in the APPENDIX.
To continue further in the Question its alterative is four fold:
1. Pure Panha - question in the first part
2. Paccha Panha - question in the last part
3. Panpunna Panha - question in complete (both) parts
4. Mogha Panha - question in vain
1) Pure Panha means quality to get optimum value of the first part of the Question.
2) Paccha Panha means quality to get optimum value of the last part of the Question.
3) Paripunna Panha means quality to get the optimum value of complete both parts of the Question.
4) Mogha Panha (also known All TUCCHA PANHA) means quality to get only VOID (NOTHING) of both parts of the Question and is mentioned only because of its token participation.
VISAJJANA (ANSWER) is five-fold, shown All follows:-
1. PALI GATI - Answer in Pali terms
2. PATIVACANA - Answer in admission
3. SARUPADALLSANA - Answer in specification
4. PATISEDHA - Answer in preventing to the last part of
uncertain words
5. PATIKKHEPA - Answer by rejecting the first half of the
certain words.
1) Pali Gati is answering according in the pall terms.
2) Pativacana is reply in admission with regards to the first part of certain words.
3) Sarupadassana is answering clearly whatever specification found in the first and the last part as indicates.
4) Patisedha is answering rejecting the last part of the UNCERTAIN word.
5) Patikkhepa is answering rejecting the first part of the CERTAIN word.
How the Questions and Answers are inter-related or connected.
1) If it is by questioning in the first part, then the answer is the reply in Pali Term.
2) If it is questioning in the last part then the answer is the reply in admission.
3) If it is questioning in the complete both parts the answers the reply is specification.
4) If it is by questioning the firstly in vain then the answer is the reply in avoidance.
5) If it is by questioning the secondly in vain then the answer is the reply in rejection.
With regards to the Question and Answer on the Positive and Negative basis.
Questions
1) The questioning in the second in vain is at the positive section.
2) The questioning in the first in vain and in the first part is at the negative section.
3) The questioning in the last part and the complete parts are at both the positive and negative sections.
**Please see updated page no.6 **
Answers
1) The answer in avoiding is only at the positive section.
2) The answer in Pali Term and in rejecting are only at the negative section.
3) The answer in admission and in specifications are both at the positive and negative sections.
(Please refer to its relevant comprehensive CHART "D" in the APPENDIX).
VIBHANGA - ANALYSIS:-
Analysis (answer) is five-fold:-
1) PALI GATI - means the answer accordingly in Pali Terms.
2) AMANTA - means the answer in admission (and in position terms).
3) a) Single port - means answer responding to the relevant one part only.
b) Dual part - means the answer corresponding to All its complete whole.
4) NO - means to answer negatively.
5) NATTHI - means to answer by rejecting.
KOTTHALLA-DIVISION
The division is made up of two portions:-
1) PURJMA KOTTHALLA - the first portion in both the regular and reverse order.
2) PACCHIMA KOTTHALLA - the last portion in both the regular and reverse order.
Finally comes the description and reckoning according to the Universal existence found therein the Thirty-one planes.
VOKARA means the constituents (of a BEING) or Aggregates and is three-fold.
1) EKA VOKARA - is the plane of non percipient beings having only one material aggregate.
2) CATU VOKARA - is the four planes of immaterial beings having four mental aggregates,
3) PANCA VOKARA - All the remaining twenty-six planes
(i.e. excluding the plane of no perception and the four immaterial planes), are having five aggregates.
With this, comes the conclusion of our brief INTRODUCTION. It is our intention and wish that All will find satisfaction and pleasure in reading of YAMAKA - the BOOK OF PAIRS.
MULA YAMAKA-MAIN TEXT[]
(ABHIDHAMMA PITAKA)
A Text Translation from the Pali of the Chattasangiti Edition
By
Aggamahapandita U Narada
Mula Patthana Sayadaw
Assisted by his pupils
1. U Panna-dipa. B.A., Jambudipa Hostel. Kaba Aye.
2. U Indavamsa, Dhammacariya, B .A., Head of Zeyatheingi Monastery.
Thayet-taw Kyaungdaik.
3. Thado Maha Thray Sithu U Chan Htoon. LLB, ( London ).
Barister-at-Law.
4. U Kyaw. President, Society for the Propagation of Abhidhamma.
5. U Tin Nwe, B.Sc.
ABHIDHAMMA PITAKA
MULA-YAMAKA
Namo tassa Bhagavato Arahato Sammasambuddhassa
Veneration to The Exalted, the Arahat, the Fully Self - Enlightened.
I.ENUMERATION[]
1.ENUMERATION CHAPTER ON ROOTS.(MULA-VARA UDDESSA)[]
1. SET OF FOUR METHODS ON FAULTLESS SECTION ( KUSALA-PADA NAYA-CATUKKA)[]
1. (a) All faultless states (are present).
(b) Are they all faultless roots?
(c) These faultless roots (are present).
(d) Are they all faultless states?
2. (a) All faultless states.
(b) Have they all the same roots as the faultless roots?
(c) These have the same roots as the faultless roots.
(d) Are they all faultless states?
3. (a) All these slates have the same roots as the faultless roots.
(b) Have they all mutual roots with the faultless roots?
(c) These have mutual roots with the faultless roots.
(d) Are they all faultless states? (1)
4. (a) All faultless states.
(b) Are they all faultless root roots?
(c) These faultless root roots.
(d) Are they all faultless states?
(a) and (b) are questions in progressive order (anuloma).
while (c) and (d)are those in regressive order (patiloma).
Again (a) and (c) are ascertainments (samnitthana), while (b)
and (d) are doubts (samsaya)
(1) In the Text “ mula mula” occurs having no other significance than a single word 'mula' but it is according to individual disposition.
5. (a) All faultless states.
(b) Have they all the same word root roots as the faultless roots?
(c) These have the same root roots as the faultless roots.
(d) Are they all faultless states?
6. (a) All these states have the same root roots as the faultless roots.
(b) Have they all mutual root roots with the faultless roots?
(c) These have mutual root roots with the faultless roots.
(d) Are they all faultless states? (2)
7. (a) All faultless states.
(b) Have they all faultless roots?
(c) These have faultless roots.
(d) Are they all faultless states?
8. (a) All faultless states.
(b) Have they all the same roots as the faultless roots?
(c) These have the same roots as the faultless roots.
(d) Are they all faultless stales?
9. (a) All these states have the same roots as the faultless roots.
(b) Have they all mutual roots with the faultless roots?
(c) These have mutual roots with the faultless roots.
(d) Are they faultless slates? (3)
10. (a) All faultless states.
(b) Have they all faultless root roots?
(c) These have faultless root roots.
(d) Are they all faultless states?
11. (a) All faultless states.
(b) Have they all the same root roots as the faultless roots?
(c) These have the same root roots as the faultless roots.
(e) Are they all faultless states?
12. (a) All these stales have the same root roots as the faultless roots.
(b) Have they all mutual root roots with the faultless roots?
(c) These have mutual root roots with the faultless roots.
(d) Are they all faultless states? (4)
2.SET OF FOUR METHODS ON FAULTY SECTION(AKUSAUVPADA NAYA-CATUKKA )[]
13. (a) All faulty states.
(b) Are they all faulty roots?
(c) These faulty roots.
(d) Are they all faulty slates?
14. (a) All faulty states.
(b) Have they all the same roots as the faulty roots?
(c) These have the same roots as the faulty roots.
(d) Are they all faulty states?
15. (a) All these states have the same roots as the faulty roots.
(b) Have they all mutual roots with the faulty roots?
(c) These have mutual roots with the faulty roots.
(d) Are they all faulty states? (1)
16. (a) All faulty states.
(b) Are they all faulty root roots?
(c) These faulty root roots.
(d) Are they all faulty states?
17. (a) All faulty states.
(b) Have they all the same root roots as the faulty roots?
(c) These have the same root roots as the faulty roots.
(d) Are they all faulty states? (2)
18. (a) All these states have the same root roots as the faulty roots.
(b) Have they all mutual root roots with the faulty roots?
(c) These have mutual root roots with the faulty roots.
(d) Are they all faulty states? (2)
19. (a) All faulty states.
(b) Have they all faulty roots?
(c) These have faulty roots.
(d) Are they all faulty states?
20. (a) All faulty states.
(b) Have they all the same roots as the faulty roots?
(c) These have the same roots as the faulty roots.
(d) Are they all faulty states?
21. (a) All these states have the same roots as the faulty roots.
(b) Have they all mutual roots with the faulty roots?
(c) These have mutual roots with the faulty roots.
(d) Are they all faulty states?
22. (a) All faulty states.
(b) Have they all faulty root roots?
(c) These have faulty root roots.
(d) Are they all faulty slates?
23. (a) All faulty states.
(b) Have they all the same root roots as the faulty roots?
(c) These have the same root roots as the faulty roots
(d) Are they all faulty states?
24. (a) All these states have the same root roots as the faulty roots?
(b) Have they all mutual root roots with the faulty roots?
(c) These have mutual root roots with the faulty roots.
(d) Are they all faulty states? (4)
3.SET OF FOUR METHODS ON INDETERMINATE SECTION(AVYAKATA-PADA NAYA-CATUKKA )[]
25. (a) All indeterminate states.
(b) Are they all indeterminate roots?
(c) These indeterminate roots.
(d) Are they all indeterminate states?
26. (a) All indeterminate states.
(b) Have they all the same roots as the indeterminate roots?
(c) These have the same roots as the indeterminate roots.
(d) Are they all indeterminate states?
27. (a) All these states have the same roots as the indeterminate roots.
(b) Have they all mutual roots with the indeterminate roots?
(c) These have mutual roots with the indeterminate roots.
(d) Are they all indeterminate states? (1)
28. (a) All indeterminate states.
(b) Are they all indeterminate root roots.
(c) These indeterminate root roots.
(d) Are they all indeterminate stales?
29. (a) All indeterminate states.
(b) Have they All the same root roots as the indeterminate roots?
(c) These have the same root roots as the indeterminate roots
(d) Are they all indeterminate states?
30. (a) All these states have the same root roots as the indeterminate roots.
(b) Have they all mutual root roots as the indeterminate roots?
(c) These have mutual root roots as the indeterminate roots.
(d) Are they all indeterminate states? (2)
31. (a) All indeterminate states.
(b) Have they indeterminate roots?
(c) These have indeterminate roots.
(d) Are they all indeterminate states?
32. (a) All indeterminate states.
(b) Have they all the same roots as the indeterminate roots?
(c) These have the same roots as the indeterminate roots.
(d) Are they all indeterminate states?
33. (a) All these states have the same roots as the indeterminate roots.
(b) Have they all mutual roots with the indeterminate roots?
(c) These have mutual roots with the indeterminate roots.
(d) Are they All indeterminate states? (3)
34. (a) All indeterminate states.
(b) Have they all indeterminate root roots?
(c) These have indeterminate root roots.
(d) Are they all indeterminate states?
35. (a) All indeterminate states.
(b) Have they all the same root roots as the indeterminate roots?
(c) These have the same root roots as the indeterminate roots
(d) Are they all indeterminate states?
36. (a) All these states have the same root roots as the indeterminate roots.
(b) Have they All mutual root roots with the indeterminate roots?
(c) These have mutual root roots with the indeterminate roots.
(d) Are they all indeterminate states? (4)
4.SET OF FOUR METHODS ON MENTAL SECTION(NAMA-PADA NAYA-CATUKKA)[]
37. (a) All mental stales.
(b) Are they all menial roots?
(c) These mental roots.
(d) Are they all mental states'7
38. (a) All mental stales.
(b) Have they all the same roots as the mental roots?
(c) These have the same roots as the mental roots.
(d) Are they all mental states?
39. (a) All these states have the same roots as the mental roots.
(b) Have they all mutual roots with the mental roots?
(c) These have mutual roots with the mental roots.
(d) Are they all mental stales? (1)
40. (a) All mental states.
(b) Are they all mental root roots?
(c) These mental root roots.
(d) Are they all mental stales?
41. (a) All mental states.
(b) Have they all the same root roots as the mental roots?
(c) These have the same root roots as the mental roots.
(d) Are they all mental states?
42. (a) All these states have the same root roots as the mental roots.
(b) Have they all mutual root roots with the mental roots?
(c) These have mutual root roots with the mental roots.
(d) Are they all mental stated? (2)
43. (a) All mental states.
(b) Have they all mental roots?
(c) These have mental roots.
(d) Are they all mental stales?
44. (a) All mental states.
(b) Have they all the same roots as the mental roots?
(c) These have the same roots as the mental roots.
(d) Are they all mental states?
45. (a) All these stages have the same roots as the mental roots.
(b) Have they all mutual roots with the mental roots?
(c) These have mutual roots with the mental roots.
(d) Are they all mental stated? (3)
46. (a) All mental states.
(b) Have they all mental root roots?
(c) These have mental root roots.
(d) Are they all mental stales?
47. (a) All mental states.
(b) Have they all the same root roots as the mental roots?
(c) These have the same root roots as the mental roots.
(d) Are they all mental stales?
48. (a) All these states have the same root roots as the mental roots.
(b) Have they all mutual root roots with the mental roots?
(c) These have mutual root roots with the mental roots.
(d) Are they all mental states? (4)
End of Enumeration Chapter on Roots.
2-10. ENUMERATION OF CAUSE CHAPTER ETC.(HETU VARA-DI UDDESA)[]
49. All faultless states. Are they all faultless cause (hetu)?..... faultless sources (nidana)... faultless bases (sambhava) . . . . faultless originations (pabhava) . . . faultless geneses (samutthana) . . . faultless nutriments (ahara) . . . faultless supports ( arammana) . . . faultless conditions (paccaya) . . . faultless origins (samudaya) ....
Thus: root, cause, source, basis, origination, genesis, nutriment, support, condition and origin.
END OF ENUMERATION CHAPTER.
II.EXPOSITION[]
1.EXPOSITION CHAPTER ON ROOTS.( MULAVARA NIDDESA )[]
1.SET OF FOUR METHODS ON FAULTLESS SECTION(KUSALA-PADA NAYA-CATUKKA )[]
50. (a) All faultless states (are present).
(b) Are they all faultless roots?
(a+b) Only three are faultless roots (which are both faultless states and faultless roots).
(a) The remaining are faultless slates, not faultless roots.
(c) These faultless roots (are present).
(d) Are they all faultless stales?
(c+d) Yes (they are).
51. (a) All faultless stales.
(b) Have they all the same roots as the faultless roots?
(a+b) Yes.
(c) These have the same roots as the faultless roots.
(d) Are they all faultless states?
(c) Faultless mind-produced matter has the same root as the faultless root, not
faultless ( state).
(c+d) Faultless ( state ) has the same root as the faultless root and is also faultless (state).
52. (a) All these states have the same roots as the faultless roots.
(b) Have they ail mutual roots with the faultless roots?
(a+b) These faultless roots, which arise together, have both the same roots and mutual roots.
(a) The remainings, which are conascent with the faultless roots, have the same roots as the faultless roots but no mutual roots.
(c) These have mutual roots with the faultless roots.
(d) Are they all faultless states?
(c+d) Yes. (1)
53. (a) All faultless states.
(b) Are they all faultless root roots?
(a+b) Only three are faultless root roots ( which are both faultless states and faultless root roots).
(a) The remainings are faultless states, not faultless root roots.
(c) These faultless root roots.
(d) Are they all faultless states?
(c+d) Yes.
54. (a) All faultless states.
(b) Have they all the same root roots as the faultless roots?
(a+b) Yes.
(c) These have the same root roots as the faultless roots.
(d) Are they all faultless states?
(c) Faultless mind-produced matter has the same root roots as the faultless
root, not faultless ( state ).
(c+d) Faultless (state ) has the same root roots as the faultless root and is also
faultless ( s/a/e) .
55. (a) All these states have the same root roots as the faultless roots.
(b) Have they all mutual root roots with the faultless roots?
(a+b) These faultless roots, which arise together, have both the same root roots and mutual root roots.
(a) The remainings, which are conascent with the faultless roots, have the
(b) same root roots as the faultless roots but no mutual root roots.
(c) These have mutual root roots with the faultless roots.
(d) Are they all faultless states?
(c+d}Yes. (2)
56. (a) All faultless states.
(b) Have they all faultless roots?
(a+b) Yes.
(c) These have faultless roots.
(d) Are they all faultless states?
(c) Faultless mind-produced matter has faultless root, (but is) not faultless
(state).
(c+d) Faultless ( state ) has faultless root and is also faultless (state).
57. (a) All faultless states.
(b) Have they all the same roots as the faultless roots?
(a+b) Yes.
(c) These have the same roots as the faultless roots.
(d) Are they all faultless slates?
(c) Faultless mind-produced matter has the same root as the faultless root, ( but is) not faultless (state).
(c+d) Faultless (state) has the same root as the faultless root and is also faultless (state).
58. (a) All these states have the same roots as the faultless roots. .
(b) Have they all mutual roots with the faultless roots?
58 (a+b) These faultless roots, which arise together, have both the same roots
and mutual roots.
(a) The remainings, which are conascent with the faultless roots have the
same root as the faultless roots but no mutual roots.
(c) These have mutual roots with the faultless roots.
(c) Are they all faultless states?
(c+d) Yes. (3)
59. (a) All faultless states.
(b) Have they all faultless root roots?
(a+b) Yes.
(c) These have faultless root roots;
(d) Are they all faultless states?
(c) Faultless mind-produced matter has the faultless root roots, (but is ) not
faultless ( state}.
(c+d) Faultless (state) has faultless root roots and is also faultless (state).
60. (a) All faultless states.
(b) Have they all the same root roots as the faultless roots?
(a+b) Yes.
(c) These have the same root roots as the faultless roots.
(d) Are they all faultless states?
(c) Faultless mind-produced matter has the same root roots as the faultless
root,(but is) not faultless (state).
(c+d) Faultless (state) has the same root roots as the faultless root and is also faultless (state).
61. (a) All these states have the same root roots as the faultless roots.
(b) Have they all mutual root roots with the faultless roots?
(a+b) These faultless root roots, which arise together, have both the same root roots as the mutual root roots,
(a) The remainings, which are conascent with the faultless root roots, have
the same root roots as the faultless roots but no mutual roots.
(c) These have mutual root roots with the faultless roots.
(d) Are they all faultless states?
(c+d) Yes. (4)
2.SET OF FOUR METHODS ON FAULTY SECTION(AKUSALA-PAOA NAYA-CATUKKA)[]
62. (a) All faulty states.
(b) Are they all faulty roots?
(a+b) Only three are faulty roots (which are both faulty states and faulty roots).
(a) The remainings are faulty states, not faulty roots.
(c) These faulty roots.
(e) Are they all faulty states?
(c+d) Yes.
63. (a) All faulty states.
(b) Have they all the same roots as the faulty roots?
(a) Rootless faulty (state) has not the same root as the faulty root.
(a+b) Rootless faulty (state) has the same root as the faulty root.
(c) These have the same roots as the faulty roots.
(d) Are they all faulty states?
(c) Faulty mind-produced matter has the same root as the faulty root, not faulty ( state ).
(c+d) Faulty (state) has the same root as the faulty root and is also faulty (state).
64. (a) All these states have the same roots as the faulty roots.
(b) Have they all mutual roots with the faulty roots?
(a+b) These faulty roots, which arise together, have both the same roots and mutual roots.
(a) The remainings, which are conascent with the faulty roots, have the same roots as the faulty roots but no mutual roots.
(c) These have mutual roots with the faulty roots.
(d) Are they all faulty states?
(c+-d) Yes. (1)
65. (a) All faulty states.
(b) Are they all faulty root roots?
(a+b) Only three are faulty root roots (which are both faulty sates and roots).
(a) The remainings are faulty states, not faulty root roots.
(c) These faulty root roots.
(d) Are they all faulty states?
(c+d) Yes.
66. (a) All faulty states.
(b) Have they all same root roots as the faulty roots?
(a) Rootless faulty (state) has not the same root as the faulty root.
(a+b) Rootless faulty (state) has the same root roots as the faulty root.
(c) These have the same root roots as the faulty roots.
(d) Are they all faulty states?
(c) Faulty mind-produced matter has the same root roots as the faulty root, not faulty ( state ).
(c+d) Faulty (state) has the same root roots as the faulty
root and is also faulty (state).
67. (a) All these states have the same root roots as the faulty
roots.
(b) Have they all mutual root roots with the faulty roots?
(a+b) These faulty root roots, which arise together, have both
the same root roots and mutual roots.
(a) The remainings, which are conascent with the faulty roots, have the same root roots as the faulty roots but no mutual root roots.
(c) These have mutual root roots with the faulty roots.
(d) Are they all faulty states?
(c+-d) Yes. (2)
68. (a) All faulty states.
(b) Have they all faulty roots.
(a) Rootless faulty (state) has not the faulty root.
(a+b) Rootless faulty (state) has the faulty root.
(c) These have faulty roots.
(d) Are they all faulty states?
(c) Faulty mind-produced matter has faulty root, (but is)
not faulty ( state ).
(c+d) Faulty (state) has the faulty root and is also faulty (state).
69. (a) All faulty states.
(b) Have they all same roots as the faulty roots?
(a) Rootless faulty (state) has not the same root as the
faulty root.
(a+b) Rootless faulty (state) has the same root as the
faulty root.
(c) These have the same roots as the faulty roots.
(d) Are they all faulty states?
(c) Faulty mind-produced matter has the same root
as the faulty root (but is ) not faulty ( state ).
(c+d) Faulty (state) has the same root as the faulty
root and is also faulty (state).
70 (a) All these states have the same roots as the faulty roots.
(b) Have they all mutual roots with the faulty roots?
(a+b) These faulty roots, which arise together have both
the same roots and mutual roots.
(a) The remainings, which are conascent with the faulty
roots have the same roots as the faulty roots but no mutual roots.
(c) These have mutual roots with the faulty roots.
(d) Are they all faulty states?
(c+d) Yes. (3)
71. (a) All faulty states.
(b) Have they all faulty root roots?
(a) Rootless faulty (state) has not the faulty root roots,
(a+b) Rooted faulty (state ) has the faulty root roots.
(c) These have faulty root roots.
(d) Are they all faulty states?
(c) Faulty mind-produced matter has thee faulty root roots (but is) not
faulty (state ).
(c+d) Faulty (state) has the faulty root roots and is also faulty (state).
72. (a) All faulty states.
(b) Have they all same root roots as the faulty roots?
(a) Rootless faulty (state) has not the same root roots as the
faulty root.
(a+b) Rootless faulty (state) has the same root roots as the
faulty root.
(c) These have the same root roots as the faulty roots.
(d) Are they all faulty states?
(c) Faulty mind-produced matter has the same root roots
as the faulty root (but is ) not faulty ( state ).
(c+d) Faulty (state) has the same root roots as the faulty
root and is also faulty (state).
73. (a) All these states have the same root roots as the faulty roots.
(b) Have they all mutual root roots with the faulty roots?
(a+b) These faulty roots, which arise together, have both the same
root roots and mutual root roots.
(a) The remaining, which are conascent with the faulty roots, have the
same root roots as the faulty roots but no mutual root roots.
(c) These have mutual root roots with the faulty roots.
(d) Are they all faulty states?
(c+d) Yes. (4)
3.SET OF METHODS ON INDETERMINATE SECTION(AYYAKATA-PADA NAYA CATUKKA)[]
74. (a) All indeterminate states.
(b) Are they all indeterminate roots?
(a+b) Only three are indeterminate roots (which are both
indeterminate state and indeterminate roots).
(a) The remainings are indeterminate states, not indeterminate roots.
(c) These indeterminate roots.
(d) Are they all indeterminate states?
(c+d) Yes.
75. (a) All indeterminate states.
(b) Have they all the same roots as the indeterminate roots?
(a) Rootless indeterminate state has not the same root as the indeterminate root
(a+b) Rootless indeterminate (state) has the same root as the indeterminate root.
(c) These have the same roots as the indeterminate roots
(d) Are they all the indeterminate states?
(c+d) Yes.
76. (a) All these states have the same roots as the indeterminate roots. .
(b) Have they all mutual roots with the indeterminate roots?
(a+b) These indeterminate roots, which arise together, have both the same roots and mutual roots.
(a) The remainings, which are conascent with the indeterminate roots, have the same roots as the indeterminate roots but no mutual roots.
(c) These have mutual roots with the indeterminate roots.
(d) Are they are indeterminate states?
(c+d) Yes. (1)
77. (a) All indeterminate states.
(b) Are they all indeterminate root roots?
(a+b) Only three are indeterminate root roots ( which are both indeterminate root roots).
(a) The remaining are indeterminate states, not indeterminate root roots.
(c) These indeterminate root roots.
(d) Are they all indeterminate states?
(c+d) Yes.
78. (a) All indeterminate states.
(b) Have they all the same root roots as the indeterminate roots?
(a) Rootless indeterminate ( state) has not the same root roots as the indeterminate root.
(a+b) Rooted indeterminate ( state) has the same root roots as the indeterminate root.
(c) These have the same root roots as the indeterminate roots.
(d) Are they all indeterminate stales?
(c+d) Yes.
79. (a) All these stales have the same root roots as the indeterminate roots.
(b) Have they all mutual root roots with the indeterminate roots?
(a+b) These indeterminate roots, which arise together, have both the
same root roots and mutual root roots.
(a) The remainings, which are conascent with the indeterminate roots, have the same root roots as the indeterminate roots but no mutual root roots.
(c) These have mutual root roots with the indeterminate root roots.
(d) Are they all indeterminate states?
(c+d) Yes. (2)
80. (a) All indeterminate states.
(b) Have they all indeterminate roots?
(a) Rootless indeterminate (state) has not indeterminate root.
(a+b) Rooted indeterminate (state) has indeterminate root.
(c) These have indeterminate roots.
(d) Are they all indeterminate stales?
(c+d) Yes.
81. (a) All indeterminate states.
(b) Have they all the same root roots as the indeterminate roots?
(a) Rootless indeterminate (state) has not the same root as the indeterminate root.
(a+b) Rooted indeterminate (state) has the same root as the indeterminate root.
(c) These have the same root roots as the indeterminate roots.
(d) Are they all indeterminate stales?
(c+d) Yes.
82. (a) All these states have the same roots as the indeterminate roots.
(b) Have they all mutual roots with the indeterminate roots?
(a+b) These indeterminate roots, which arise together, have both the same roots and mutual roots.
(a) The remainings, which are conascent with the indeterminate roots, have the same roots as the indeterminate roots but no mutual roots.
(c) These have mutual roots with the indeterminate roots.
(d) Are they all indeterminate states?
(c+d) Yes. (3)
83. (a) All indeterminate states.
(b) Have they all indeterminate root roots?
(a) Rootless indeterminate (state) has not the indeterminate root roots.
(a+b) Rooted indeterminate (state) has the indeterminate root roots.
(c) These have the indeterminate root roots.
(d) Are they all indeterminate stales?
(c+d) Yes.
84. (a) All indeterminate states.
(b) Have they all the same root roots as the indeterminate roots?
(a) Rootless indeterminate ( state) has not the same root roots as the indeterminate root.
(a+b) Rooted indeterminate ( state) has the same root roots as the indeterminate root.
(c) These have the same root roots as the indeterminate roots.
(d) Are they ail indeterminate stales?
(c+d) Yes.
85. (a) All these states have the same root roots as the indeterminate roots.
(b) Have they all mutual root roots with the indeterminate roots?
(a+b) These indeterminate roots, which arise together, have both the root roots and mutual root roots.
(a) The remainings, which are conascent with the indeterminate roots, have the same root roots as the indeterminate roots but no mutual root roots.
(c) These have mutual root roots with the indeterminate roots.
(d) Are they all indeterminate states?
(c+d) Yes. (4)
4.SET OF FOUR METHODS ON MENTAL SECTION( NAMA-PADA-NAYA-CATUKKA )[]
86. (a) All mental states.
(b) Are they all mental roots?
(a+b) Only nine are mental roots (which are both mental states and mental roots).
(a) The remainings are mental states, not mental roots.
(c) These mental roots.
(b) Are they all mental states?
(c+d) Yes.
87. (a) All mental states.
(b) Have they all the roots as the mental roots?
(a) Rootless mental state has not the same as the mental root.
(a+b) Rooted mental (state) has the same root as the mental root
(c) These have the same roots as the mental roots.
(d) Are they all mental states?
(c) Mental mind-produced matter has the same root as the mental root, not mental (state ).
(c+d) Mental (state) has the same root as the mental root and is also mental (state).
88. (a) All these states have the same roots as the mental roots.
(b) Have they all mutual roots with the mental roots?
(a+b) These menial roots, which arise together, have both
the same roots and mutual roots.
(a) The remainings, which are conascent with the mental roots, have the same roots as the mental roots but no mutual roots,
(c) These have mutual roots with the mental roots.
(d) Are they all mental slates?
89. (a) All mental states.
(b) Are they all mental root roots?
(a+b) Only nine are mental root roots (which are both mental states
and mental root roots).
(a) The remainings are mental states, not mental root roots.
(c) These mental root roots.
(d) Are they all mental states?
(c+d) Yes.
90. (a) All mental states.
(b) Have they all the same root roots as the mental roots.
(a) Rootless mental state has not the same root roots as the mental root.
(a+b) Rooted mental (state) has the same root roots as the mental root.
(c) These have the same root roots as the mental roots.
(d) Are they all mental states?
(c) Mental mind-produced matter has the same root roots as the mental root, not mental (state ).
(c+d) Mental (state ) has the same root roots as the mental root and is also mental (state ).
91. (a) All these states have the same root roots as the mental roots,
(b) Have they all mutual root roots with the mental roots?
(a+b) These mental roots, which arise together, have both the same
root roots and mutual root roots.
(a) The remainings, which are conascent with the mental roots, have the same root roots as the mental roots but no mutual root roots.
(c) These have mutual root roots with the mental roots.
(d) Are they all mental states?
(c+d) Yes (2)
92. (a) All mental states.
(b) Have they all mental roots?
(a) Rootless mental (state ) has the mental root.
(a+b) Rooted mental (state) has the mental root.
(c) These have mental roots.
(d) Are they all mental states?
(d) Mental mind-produced matter has the mental root.
(but is) not mental (state) .
(c+d) Mental (state) has the mental root and is also mental (state).
93. (a) All mental states.
(a) Have they all the same roots as the mental roots?
(a) Rootless mental ( state ) has not the same root as the mental root.
(a+b) Rooted mental (state ) has the same root as the mental root.
(c) These have the same roots as the mental roots.
(d) Are they all mental states?
(c) Mental mind-produced matter has the same root as the mental root, (but is ) not mental (state).
(c+d) Mental (state) has the same root as the mental root and is also mental (state).
94. (a) All these states have the same roots as the mental roots.
(b) Have they all mutual roots with the mental roots?
(a+b) These mental roots, which arise together, have both
the same roots and mutual roots.
(a) The remaining, which are conascent with the mental roots, have the same roots as the mental roots but no mutual roots..
(c) These have mutual roots with the mental roots.
(d) Are they ail mental states?
(c+d) Yes. (3)
95. (a) All mental slates.
(b) Have they all mental root roots?
(a) Rootless mental (state ) has not the mental root roots.
(a+b) Rooted mental (state ) has the mental root roots.
(c) These have mental root roots.
(d) Are they all mental states?
(c) Mental mind-produced matter has the mental root roost, ( but is) not mental ( state ).
(c+d) Mental ( state) has the mental root roots and is also mental
(state).
96. (a) All mental states.
(b) Have they all the same root roots as the mental roots?
(a) Rootless menial (state) has not the same root root as the mental root.
(a+b) Rooted mental (state) has the same root root as the mental root.
(c) These have the same root roots as the mental roots.
(d) Are they all mental states?
(c) Mental mind-produced matter has the same root root as the
mental root, (but is) not mental (state ).
(c+d) Mental (state) has the mental root root as the mental root and is also mental (state).
97. (a) All these states have the same root roots as the mental roots.
(b) Have they all mutual root roots with the mental roots?
(a+b) These mental roots, which arise together, have both the same root roots and mutual root roots.
(a) The remainings, which are conascent with the mental roots, have the same root roots as the mental roots but no mutual root roots.
(c) These have mutual root roots with the mental roots.
(d) Are they all menial states?
(c+d) Yes. (4)
2-10. EXPOSITION OF CAUSE CHAPTER ETC(HETU VARADI NIDDESA)[]
98. (a) All faultless states.
(b) Are they all faultless causes?
(a+b) Only three are faultless causes ( which are both faultless states and faultless causes)
(a) The remainings are faultless states, not faultless causes(hetu)... faultless sources (nidana)... faultless bases (sambhava).. faultless originations (pabhava)... faultless geneses (samutthana) ... faultless nutriments (ahara)... faultless supports ( arammana)... faultless conditions (paccaya).. faultless origins(samudaya).
99. All faulty states. All indeterminate states. All mental states. Are they all mental causes?..... mental sources ... mental bases . . . mental originations mental geneses .. . mental nutriments . . . mental supports . . . mental conditions . . . mental origins.
Thus: Root, Cause, Source, Bases, Origination, Genesis, Nutriment, Support, Condition and Origin.
END OF EXPOSITION CHAPTER
END OF MULA YAMAKA.
( MULA YAMAKA PALI NITTHITA )
Namo Tassa Bhagavato Arahato SammāsamBuddhassa