Tipitaka >> Sutta Pitaka >> Samyutta Nikaya >> Ananda Sutta
(On Self, No Self, and Not-self) : Translated from the Pali by Thanissaro Bhikkhu[]
SN 44.10 Ananda Sutta : To Ananda[]
© 2004 Then the wanderer Vacchagotta went to the Lord Buddha and, on arrival, exchanged courteous greetings with him. After an exchange of friendly greetings & courtesies, he sat to one side. As he was sitting there he asked the Lord Buddha: "Now then, Venerable Gotama, is there a self?"
When this was said, the Lord Buddha was silent.
"Then is there no self?"
A second time, the Lord Buddha was silent.
Then Vacchagotta the wanderer got up from his seat and left.
Then, not long after Vacchagotta the wanderer had left, Ven. Ananda said to the Lord Buddha, "Why, lord, did the Lord Buddha not answer when asked a question by Vacchagotta the wanderer?"
"Ananda, if I — being asked by Vacchagotta the wanderer if there is a self — were to answer that there is a self, that would be conforming with those brahmans & contemplatives(ascetics/hermits) who are exponents of eternalism (the view that there is an eternal, unchanging soul). If I — being asked by Vacchagotta the wanderer if there is no self — were to answer that there is no self, that would be conforming with those brahmans & contemplatives(ascetics/hermits) who are exponents of annihilationism (the view that death is the annihilation of consciousness). If I — being asked by Vacchagotta the wanderer if there is a self — were to answer that there is a self, would that be in keeping with the arising of knowledge that all phenomena(inner sinful tendencies) are not-self?"
"No, lord."
"And if I — being asked by Vacchagotta the wanderer if there is no self — were to answer that there is no self, the bewildered Vacchagotta would become even more bewildered: 'Does the self I used to have now not exist?'"