Structure of the Tipitaka
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The Tipitaka
Vinaya Pitaka
Sutta Pitaka
Digha Nikaya
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Samyutta Nikaya
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Abhidhamma Pitaka

Tipitaka >> Sutta Pitaka >> Khuddaka Nikaya >> Jataka >>Surāpāna-Jātaka

Source: Adapted from Archaic translation by Robert ChalmersEdit



"We drank."--This story was cold by the Master about the Elder Monk Sagata, while he was living in the Ghosita-park near Kosambi.

For, after spending the rainy season at Shravasti city, the Master had come on an alms-pilgrimage to a market-town named Bhaddavatika, where cowherds and goatherds and farmers and travellers respectfully pleaded him not to go down to the Mango Ferry; "for," said they, "in the Mango Ferry, in the property of the naked ascetics, dwells a poisonous and deadly Naga, known as the Naga of the Mango Ferry, who might harm the Lord Buddha." Feigning not to hear them, though they repeated their warning thrice, the Lord Buddha held on his way. While the Lord Buddha was living near Bhaddavatika in a certain grove there, the Elder Monk Sagata, a servant of the Buddha, who had won such supernatural powers as a worldling can possess, went to the land, piled a couch of leaves at the spot where the Naga-king lived, and seated himself down cross-legged on that. Being unable to conceal his evil nature, the Naga raised a great smoke. So did the Elder Monk. Then the Naga sent on flames. So too did the Elder Monk. But, while the Naga's flames did no harm to the Elder Monk, the Elder Monk's flames did do harm to the Naga, and so in a short time he mastered the Naga-king and established him in the Refuges and the Commandments, after which he went back to the Master. And the Master, after living as long as it pleased him at Bhaddavatika, went on to Kosambi. Now the story of the Naga's conversion by Sagata, had got noised abroad all over the countryside, and the townsfolk of Kosambi went on to meet the Lord Buddha and saluted him, after which they passed to the Elder Monk Sagata and saluting him, said, "Tell us, sir, what you lack and we will provide it." The Elder Monk himself remained silent; but the followers of the Wicked Six made answer as follows:-"Sirs, to those who have renounced the world, white spirits are as rare as they are acceptable. Do you think you could get the Elder Monk some clear white spirit?" "To be sure we can," said the townsfolk, and invited the Master to take his meal with them next clay. Then they went back to their own town and arranged that each in his own house should offer clear white spirit to the Elder Monk, and accordingly they all laid in a store and invited the Elder Monk in and supplied him with the liquor, house by house. So deep were his potations that, on his way out of town, the Elder Monk fell down in the gateway and there lay hiccupping nonsense. On his way back from his meal in the town, the Master came on the Elder Monk lying in this state, and asking the Brethren(Monks) carry Sagata home, passed on his way to the park. The Brethren laid the Elder Monk down with his head at the Buddha's feet, but he turned round so that he came to lie with his feet towards the Buddha. Then the Master asked his question, "Brethren, does Sagata show that respect towards me now that he formerly did?" "No, sir." "Tell me, Brethren, who it was that mastered the Naga-king of the Mango Ferry?" "It was Sagata, sir." "You think that in his present state Sagata could piaster even a harmless water-snake?" "That he could not, sir." "Well now, Brethren, is it proper to drink that which, when drunk, steals away a man's senses?" "It is improper, sir." Now, after discussing with the Brethren in criticism of the Elder Monk, the Lord Buddha laid it down as a rule that the drinking of intoxicants was an offence requiring confession and forgiveness; after which he rose up and passed into his perfumed chamber.

Assembling together in the Hall of Truth, the Brethren discussed the sin of spirit-drinking, saying, "What a great sin is the drinking of spirits, sirs, seeing that it has blinded to the Buddha's excellence even one so wise and so gifted as Sagata." Entering the Hall of Truth at this point, the Master asked what topic they were discussing; and they told him. "Brethren," said he, "this is not the first time that they who had renounced the world have lust their senses through drinking spirits; the very same thing took place in past days." And so saying, he told this story of the past.

Once upon a time when Brahmadatta was reigning in Benares, the Bodhisattva was born into a northern Brahmin-family in Kasi; and when he grew up, he renounced the world for the hermit's life. He won the Higher Knowledges and the Attainments, and lived in the enjoyment of the bliss of Insight in the Himalayas, with five hundred pupils around him. Once, when the rainy season had come, his pupils said to him, "Master, may we go to the staying places of men and bring back salt and vinegar?" "For my own part, sirs, I shall remain here; but you may go for your health's sake, and come back when the rainy season is over."

"Very good," said they, and taking a respectful leave of their master, came to Benares, where they took up their dwelling in the royal garden. On the next day they went in quest of alms to a village just outside the city gates, where they had plenty to eat; and next day they made their way into the city itself. The kindly citizens gave alms to them, and the king was soon informed that five hundred hermits from the Himalayas had taken up their dwelling in the royal garden, and that they were ascetics of great austerity, subduing the flesh, and of great virtue. Hearing this good character of them, the king went to the garden and graciously made them welcome to stay there for four months. They promised that they would, and from then on were fed in the royal palace and lodged in the garden. But one day a drinking festival was held in the city, and the king gave the five hundred hermits a large supply of the best spirits, knowing that such things rarely come in the way of those who renounce the world and its vanities. The ascetics drank the liquor and went back to the garden. There, in drunken hilarity, some danced, some sang, while others, wearied of dancing and singing, kicked about their rice-hampers and other belongings, after which they lay down to sleep. When they had slept off their drunkenness and awoke to see the traces of their revelry, they wept and mourned, saying, "We have done that which we should not have done. We have done this evil because we are away from our master." Then, they left the garden and returned to the Himalayas. Laying aside their bowls and other belongings, they saluted their master and took their seats. "Well, my sons," said he, "were you comfortable amid the living places of men, and were you spared weary journeys in quest of alms? Did you dwell in unity one with another?"

"Yes, master, we were comfortable; but we drank forbidden drink, so that, losing our senses and forgetting ourselves, we both danced and sang." And by way of setting the matter on, they composed and repeated this stanza:-

We drank, we danced, we sang, we wept; it was well
That, when we drank the drink that steals away
The senses, we were not transformed to apes.

"This is what is sure to happen to those who are not living under a master's care," said the Bodhisattva, rebuking those ascetics; and he encouraged them saying, "From now on, never do such a thing again." Living on with Insight unbroken, he became destined to rebirth thereafter in the Brahma Realm(Upper Heaven).

His lesson ended, the Master identified the Birth (and from now on we shall omit the words 'explained the relation '), by saying, "My disciples were the band of hermits of those days, and I their teacher."

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